tradition; and if he does not move us deeply; it is because he has no sensuous musical vocabulary that es at need; without pelling him to sedentary toil and so driving him out from his fellows。 i thought to create that sensuous; musical vocabulary; and not for myself only but that i might leave it to later irish poets; much as a mediaeval japanese painter left his style as an inheritance to his family; and was careful to use a traditional manner and matter; yet did something altogether different; changed by that toil; impelled by my share in cains curse; by all that sterile modern plication; by my originality as the newspapers call it。 morris set out to make a revolution that the persons of his well at the worlds end or his waters of the wondrous isles; always; to my mind; in the likeness of artemisia and her man; might walk his native scenery; and i; that my native scenery might find imaginary inhabitants; half planned a new method and a new culture。 my mind began drifting vaguely towards that doctrine of the mask which has convinced me that every passionate man (i have nothing to do with mechanist; or philanthropist; or man whose eyes have no preference) is; as it were; linked with another age; historical or imaginary; where alone he finds images that rouse his energy。 napoleon was never of his own time; as the naturalistic writers and painters bid all men be; but had some roman emperors image in his head and some condottieres blood in his heart; and when he crowned that head at rome with his own hands; he had covered; as may be seen from davids painting; his hesitation with that emperors old suit。
Four YearsXII
i had various women friends on whom i would call towards five oclock; mainly to discuss my thoughts that i could not bring to a man without meeting some peting thought; but partly because their tea & toast saved my pennies for the bus ride home; but with women; apart from their intimate exchanges of thought; i was timid and abashed。 i was sitting on a seat in front of the british museum feeding pigeons; when a couple of girls sat near and began enticing my pigeons away; laughing and whispering to one another; and i looked straight in front of me; very indignant; and presently went into the museum without turning my head towards them。 since then i have often wondered if they were pretty or merely very young。 sometimes i told myself very adventurous love stories with myself for hero; and at other times i planned out a life of lonely austerity; and at other times mixed the ideals and planned a life of lonely austerity mitigated by periodical lapses。 i had still the ambition; formed in sligo in my teens; of living in imitation of thoreau on innisfree; a little island in lough gill; and when walking through fleet street very homesick i heard a little tinkle of water and saw a fountain in a shop window which balanced a little ball upon its jet and began to remember lake water。 from the sudden remembrance came my poem innisfree; my first lyric with anything in its rhythm of my own music。 i had begun to loosen rhythm as an escape from rhetoric; and from that emotion of the crowd that rhetoric brings; but i only understood vaguely and occasionally that i must; for my special purpose; use nothing but the mon syntax。 a couple of years later i would not have written that first line with its conventional archaism??arise and go??nor the inversion in the last stanza。 passing another day by the new law courts; a building that i admired because it was gothic;??it is not very good; morris had said; but it is better than any thing else they have got and so they hate it。??i grew suddenly oppressed by the great weight of stone; and thought; there are miles and miles of stone and brick all round me; and presently added; if john the baptist; or his like; were to e again and had his mind set upon it; he could make all these peoplego out into some wilderness leaving their buildings empty; and that thought; which does not seem very valuable now; so enlightened the day that it is still vivid in the memory。 i spent a few days at oxford copying out a seventeenth century translation of poggios liber facetiarum or the hypneroto?machia of poliphili for a publisher; i forget which; for i copied both; and returned very pale to my troubled family。 i had lived upon bread and tea because i thought that if antiquity found locust and wild honey nutritive; my soul was strong enough to need no better。 i was always planning some great gesture; putting the whole world into one scale of the balance and my soul into the other; and imagining that the whole world somehow kicked the beam。 more than thirty years have passed and i have seen no forcible young man of letters brave the metropolis without some like stimulant; and all; after two or three; or twelve or fifteen years; according to obstinacy; have understood that we achieve; if we do achieve; in little diligent sedentary stitches as though we were making lace。 i had one unmeasured advantage from my stimulant: i could ink my socks; that they might not show through my shoes; with a most haughty mind; imagining myself; and my torn tackle; somewhere else; in some far place under the canopy 。。。 i the city of kites and crows。
in london i saw nothing good; and constantly remembered that ruskin had said to some friend of my fathers??as i go to my work at the british museum i see the faces of the people bee daily more corrupt。
i convinced myself for a time; that on the same journey i saw but what he saw。 certain old womens faces filled me with horror; faces that are no longer there; or if they are; pass before me unnoticed: the fat blotched faces; rising above double chins; of women who have drunk too much beer and eaten too much meat。 in dublin i had often seen old women walking with erect heads and gaunt bodies; talking to themselves in loud voices; mad with drink and poverty; but they were different; they belonged to romance: da vinci has drawn women who looked so and so carried their bodies。
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Four YearsXIII
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i attempted to restore one old friend of my fathers to the practice of his youth; but failed though he; unlike my father; had not changed his belief。 my father br
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