《the world i live in-海伦·凯勒自传(英文版)》海伦·凯勒自传(英文版)-第6章


minister of elemental forces; the hand that hews; saws; cuts; builds; is
useful in the world equally with the delicate hand that paints a wild
flower or moulds a Grecian urn; or the hand of a statesman that writes a
law。 The eye cannot say to the hand; 〃I have no need of thee。〃 Blessed
be the hand! Thrice blessed be the hands that work!
THE POWER OF TOUCH
IV
THE POWER OF TOUCH
SOME months ago; in a newspaper which announced the publication of the
〃Matilda Ziegler Magazine for the Blind;〃 appeared the following
paragraph:
〃Many poems and stories must be omitted because they deal with sight。
Allusion to moonbeams; rainbows; starlight; clouds; and beautiful
scenery may not be printed; because they serve to emphasize the blind
man"s sense of his affliction。〃
That is to say; I may not talk about beautiful mansions and gardens
because I am poor。 I may not read about Paris and the West Indies
because I cannot visit them in their territorial reality。 I may not
dream of heaven because it is possible that I may never go there。 Yet a
venturesome spirit impels me to use words of sight and sound whose
meaning I can guess only from analogy and fancy。 This hazardous game is
half the delight; the frolic; of daily life。 I glow as I read of
splendours which the eye alone can survey。 Allusions to moonbeams and
clouds do not emphasize the sense of my affliction: they carry my soul
beyond affliction"s narrow actuality。
Critics delight to tell us what we cannot do。 They assume that blindness
and deafness sever us pletely from the things which the seeing and
the hearing enjoy; and hence they assert we have no moral right to talk
about beauty; the skies; mountains; the song of birds; and colours。 They
declare that the very sensations we have from the sense of touch are
〃vicarious;〃 as though our friends felt the sun for us! They deny _a
priori_ what they have not seen and I have felt。 Some brave doubters
have gone so far even as to deny my existence。 In order; therefore; that
I may know that I exist; I resort to Descartes"s method: 〃I think;
therefore I am。〃 Thus I am metaphysically established; and I throw upon
the doubters the burden of proving my non…existence。 When we consider
how little has been found out about the mind; is it not amazing that any
one should presume to define what one can know or cannot know? I admit
that there are innumerable marvels in the visible universe unguessed by
me。 Likewise; O confident critic; there are a myriad sensations
perceived by me of which you do not dream。
Necessity gives to the eye a precious power of seeing; and in the same
way it gives a precious power of feeling to the whole body。 Sometimes it
seems as if the very substance of my flesh were so many eyes looking out
at will upon a world new created every day。 The silence and darkness
which are said to shut me in; open my door most hospitably to countless
sensations that distract; inform; admonish; and amuse。 With my three
trusty guides; touch; smell; and taste; I make many excursions into the
borderland of experience which is in sight of the city of Light。 Nature
acmodates itself to every man"s necessity。 If the eye is maimed; so
that it does not see the beauteous face of day; the touch bees more
poignant and discriminating。 Nature proceeds through practice to
strengthen and augment the remaining senses。 For this reason the blind
often hear with greater ease and distinctness than other people。 The
sense of smell bees almost a new faculty to perate the tangle and
vagueness of things。 Thus; according to an immutable law; the senses
assist and reinforce one another。
It is not for me to say whether we see best with the hand or the eye。 I
only know that the world I see with my fingers is alive; ruddy; and
satisfying。 Touch brings the blind many sweet certainties which our more
fortunate fellows miss; because their sense of touch is uncultivated。
When they look at things; they put their hands in their pockets。 No
doubt that is one reason why their knowledge is often so vague;
inaccurate; and useless。 It is probable; too; that our knowledge of
phenomena beyond the reach of the hand is equally imperfect。 But; at all
events; we behold them through a golden mist of fantasy。
There is nothing; however; misty or uncertain about what we can touch。
Through the sense of touch I know the faces of friends; the illimitable
variety of straight and curved lines; all surfaces; the exuberance of
the soil; the delicate shapes of flowers; the noble forms of trees; and
the range of mighty winds。 Besides objects; surfaces; and atmospherical
changes; I perceive countless vibrations。 I derive much knowledge of
everyday matter from the jars and jolts which are to be felt everywhere
in the house。
Footsteps; I discover; vary tactually according to the age; the sex; and
the manners of the walker。 It is impossible to mistake a child"s patter
for the tread of a grown person。 The step of the young man; strong and
free; differs from the heavy; sedate tread of the middle…aged; and from
the step of the old man; whose feet drag along the floor; or beat it
with slow; faltering accents。 On a bare floor a girl walks with a rapid;
elastic rhythm the graver step of the
elderly woman。 I have laughed over the creak of new shoes and the
clatter of a stout maid performing a jig in the kitchen。 One day; in the
dining…room of an hotel; a tactual dissonance arrested my attention。 I
sat still and listened with my feet。 I found that two waiters were
walking back and forth; but not with the same gait。 A band was playing;
and I could feel the music…waves along the floor。 One of the waiters
walked in time to the band; graceful and light; while the other
disregarded the music and rushed from table to table to the beat of some
discord in his own mind。 Their steps reminded me of a spirited war…steed
harnessed with a cart…horse。
Often footsteps reveal in some measure the character and the mood of the
walker。 I feel in them firmness and indecision; hurry and deliberation;
activity and laziness; fatigue; carelessness; timidity; anger; and
sorrow。 I am most conscious of these moods and tr
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